Causes Of The Reign Of Terror Essay

After the death of Louis XVI in 1793, the Reign of Terror began. The first victim was Marie Antoinette. She had been imprisoned with her children after she was separated from Louis. First they took her son Louis Charles from her (often called the lost dauphin, orLouis XVII). He disappeared under suspicious circumstances. Then she led off a parade of prominent and not-so-prominent citizens to their deaths.  The guillotine, the new instrument of egalitarian justice, was put to work. Public executions were considered educational. Women were encouraged to sit and knit during trials and executions. The Revolutionary Tribunal  ordered the execution of 2,400 people in Paris by July 1794. Across France 30,000 people lost their lives.

The Terror was designed to fight the enemies of the revolution, to prevent counter-revolution from gaining ground. Most of the people rounded up were not aristocrats, but ordinary people. A man (and his family) might go to the guillotine  for saying something critical of the revolutionary government. If an informer happened to overhear, that was all the tribunal needed. Watch Committees around the nation were encouraged to arrest "suspected persons, ... those who, either by their conduct or their relationships, by their remarks or by their writing, are shown to be partisans of tyranny and federalism and enemies of liberty" (Law of Suspects, 1793). Civil liberties were suspended. The Convention ordered that "if material or moral proof exists, independently of the evidence of witnesses, the latter will not be heard, unless this formality should appear necessary, either to discover accomplices or for other important reasons concerning the public interest." The promises of the Declaration of the Rights of Man were forgotten. Terror was the order of the day. In the words of Maximilien Robespierre, "Softness to traitors will destroy us all."

Robespierre was the mastermind of the Reign of Terror. He was the leader of the Committee of Public Safety, the executive committee of the National Convention, and the most powerful man in France. He explained how terror would lead to the Republic of Virtue in a speech to the National Convention: 

If the spring of popular government in time of peace is virtue, the springs of popular government in revolution are at once virtue and terror: virtue, without which terror is fatal; terror, without which virtue is powerless. Terror is nothing other than justice, prompt, severe, inflexible...It has been said that terror is the principle of despotic government. Does your government therefore resemble despotism? Yes, as the sword that gleams in the hands of the heroes of liberty resembles that with which the henchmen of tyranny are armed. Maximilien Robespierre Speech on the Justification of the Use of Terror

The old maxim "the end justifies the means" describes Robespierre's policy well.

Even the radical Jacobins, the supporters of Robespierre, come to feel that the Terror must be stopped. Danton rose in the Convention calling for an end to the Terror. He was its next victim. Fearful of Danton's reputation for eloquence, the Convention passed a decree stating that any accused person who insulted the court should be prohibited from speaking in his own defense. Danton was not allowed to speak in his own defense. Nevertheless after the trial Danton asserted that "the people will tear my enemies to pieces within 3 months." As he was led to the guillotine he remarked "Above all, don't forget to show my head to the people - it's well worth having a look at." Modesty was never one of his virtues.

When Robespierre called for a new purge in 1794, he seemed to threaten the other members of the Committee of Public Safety. The Jacobins had had enough. Cambon rose in the Convention and said "It is time to tell the whole truth. One man alone is paralyzing the will of the Convention. And that man is Robespierre." Others quickly rallied to his support. Robespierre was arrested and sent to the guillotine the next day, the last victim of the Reign of Terror. 


The Reign of Terror: Was it Justified?

651 Words3 Pages

As more peoples blood is split to gain the rights not extended to them, the Terror grows becoming more and more gruesome. The French revolution began in late 1789 to obtain the rights that every citizen in born with. The motto of the French was liberty, equality, or death and the price to be paid for the civil liberties was blood. The revolutionary leader Robespierre and journalist Marat explained the more blood the better so that was what raged the people and started the Reign of Terror. Were the values expressed by the French Revolution necessary though? Even though, the French Revolution saw the Terror as a sign to create peace and restore a new France it was not justified because the extremities of the internal and external threats…show more content…

(Doc F) As all hell broke loose within France it was the cause of the Reign of Terror which overall, was not justified. The French Revolution was spreading and Prussia and Austria had grown fearful; therefore, to stop the spreading of the revolution the countries waged war against France, gaining land, troops, and power bringing fear to the French. The neighboring countries in the awakening of the revolution, August 1791, formed an alliance wreaking havoc in the French cities. (Doc A) When the guillotining of Louis the 16th occurred Austria became fearful and angry hoping for the safety of the queen and beloved sister Marie Antoinette. (Doc A) The raging war went on for many years but in 1794 the invasion of foreign enemies grew short and the French are close to stopping them. (Doc A) In the words of Robespierre “We must smother the … external enemies of the Republic or perish.”(Doc G) Initially, the methods of the Terror became too extreme as Robespierre’s thirst for blood and power grew. In October 1793, the pro-revolutionaries decided to make an example of the counterrevolutionaries by setting their homes on fire and chopped off 12 heads within five minutes. (Doc C) As a way to protest and change the society that most French despised government officials changed holidays, events, and the calendar. In 1793, a revolutionary campaign against the Catholic Church Sundays were abolished, Christmas, Easter, every Christian

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